Tag Archive | The Way

Some Thoughts on “The Price That We Pay as the Keepers of the Memories”

This referenced blog posting is quite insightful and spoke to me as the author articulates an intersection between Family Historian and encounters with pain and death…which, of course, also reminds me of walking that Special Needs Tightrope…These remarks from her blog posting (see below) especially resonated!

“I am my family’s Keeper of Memories.  I pay a price because of that.  But it is a price I would pay again and again because the joy, understanding, and connections that come, outweigh the price every single day…The depth of my pain only exists because of the depth of my love and the joyful memories…”

from https://thegenealogygirl.blog/2017/06/13/the-price-that-we-pay-as-the-keepers-of-the-memories/

Also within her posting she refers to Eternal Families and has a link to share her beliefs.  I did not click that link nor read what she said on that topic, so I am not endorsing her viewpoints, as I don’t know what they are.  From my own Biblical Christian perspective I consider the concept of an “eternal family” to be applicable to the family of God, and those who are in the household of Faith.  There are many biblical passages where family is addressed, especially from the perspective of eternity.

Historically the Jews/Hebrews were/are God’s Chosen People.  Abraham was the Father of Faith, because “he believed God and it was credited unto him as righteousness.”  Later in the New Testament the process of being “grafted into the vine” or “made children of Abraham” is described as a faith journey, beyond descendancy via blood (unless you are referencing the Blood of Christ).

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Bing.com image search for “scripture gentiles grafted in”

Galatians 3:6-8 New International Version (NIV)

So also Abraham “believed God, and it was credited to him as righteousness.”[a]

Understand, then, that those who have faith are children of Abraham.Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”[b]

Footnotes:

  1. Galatians 3:6 Gen. 15:6
  2. Galatians 3:8 Gen. 12:3; 18:18; 22:18

New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. From BibleGateway.com

 

Image result for I am the door

from a Bing.com image search for “I am the door”, in context this is Jesus speaking…

 

Jesus describes himself as The Way and The Door.  The only way to the Father is through him.  So, from my understanding, we All have the option of becoming part of the Family of God, of accepting Christ, and then sharing in eternal life.  This assurance of eternity in the Lord’s presence, and being united with loved ones in the faith provides me (and many others) great comfort when those seasons of death and loss arise.  Losing a loved one who is a Believer means only a temporary “See You Later” style of goodbye, not a permanent severing of the connection for those of us who are also in Christ!  As scripture says, “we do not sorrow as those who have no hope”.

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Bing.com Image search for “I am the way”

Here is a lengthy passage of scripture worth pondering…

Romans 11 New International Version (NIV)

The Remnant of Israel

11 I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.God did not reject his people, whom he foreknew. Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”[a]?And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”[b] So too, at the present time there is a remnant chosen by grace. And if by grace, then it cannot be based on works; if it were, grace would no longer be grace.

What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened, as it is written:

“God gave them a spirit of stupor,
    eyes that could not see
    and ears that could not hear,
to this very day.”[c]

And David says:

“May their table become a snare and a trap,
    a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see,
    and their backs be bent forever.”[d]

Ingrafted Branches

11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their full inclusion bring!

13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy and save some of them. 15 For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead? 16 If the part of the dough offered as firstfruitsis holy, then the whole batch is holy; if the root is holy, so are the branches.

17 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you. 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble. 21 For if God did not spare the natural branches, he will not spare you either.

22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!

All Israel Will Be Saved

25 I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, 26 and in this way[e] all Israel will be saved. As it is written:

“The deliverer will come from Zion;
    he will turn godlessness away from Jacob.
27 And this is[f] my covenant with them
    when I take away their sins.”[g]

28 As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs, 29 for God’s gifts and his call are irrevocable. 30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience so that he may have mercy on them all.

Doxology

33 Oh, the depth of the riches of the wisdom and[i] knowledge of God!
    How unsearchable his judgments,
    and his paths beyond tracing out!
34 “Who has known the mind of the Lord?
    Or who has been his counselor?”[j]
35 “Who has ever given to God,
    that God should repay them?”[k]
36 For from him and through him and for him are all things.
    To him be the glory forever! Amen.

Footnotes:

  1. Romans 11:3 1 Kings 19:10,14
  2. Romans 11:4 1 Kings 19:18
  3. Romans 11:8 Deut. 29:4; Isaiah 29:10
  4. Romans 11:10 Psalm 69:22,23
  5. Romans 11:26 Or and so
  6. Romans 11:27 Or will be
  7. Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34
  8. Romans 11:31 Some manuscripts do not have now.
  9. Romans 11:33 Or riches and the wisdom and the
  10. Romans 11:34 Isaiah 40:13
  11. Romans 11:35 Job 41:11

New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. From BibleGateway.com

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Bing.com image search for “grafted into the vine”

Well, thanks for stopping by.  May you find the Lord to be your Savior, Healer, & Lord and may he comfort & sustain you during those seasons of sorrow…and magnify your joy as you Abide in the Vine!

Blessings,

Valerie

thegenealogygirl

PETERSON, Grandma and Grandpa with Kent kids, 1987 My siblings and I with our grandparents – Ronald and Margaret Peterson.  1987

The first time I read The Giver by Lois Lowry, I was in my late teens or early twenties attending college.  I was instantly struck by the lack of true joy that existed in the community because of the absence of historical knowledge and freedom of choice.  The stripping away of freedoms, the complete control of the environment – even the weather itself – eventually led to a deterioration in all that makes us human.  No one chose their own career, spouse, number of children, what to eat.  They took daily “vitamins” to control their sexual urges.  Children were bred and then placed with families.  Members of the community were instructed in every way.  They even lost their ability to see color.

But there was one community member who was the “Keeper of Memories”.  This community elder…

View original post 1,197 more words

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Christianity & Judaism–“One in the Olive Tree!”

I recently read a provocative posting about the conversion of a well known atheistic Jew to Christianity…a criticism of the book bearing the testimony of this faith discovery written by a learned Rabbi, who periodically writes for PJMedia.com.  Within the the lively and unfortunately contentious comments section was the below gem…worth further pondering, in my opinion…

I believe this is an historical symbol used by Jewish believers in Jesus…image is from:

http://www.israeltoday.co.il/NewsItem/tabid/178/nid/29231/Default.aspx

This person’s analysis and perspective on the early genesis (excuse the pun!) of Christianity is well thought out and respectfully presented.  I do not have direct personal knowledge of many of the “facts” presented here but I share this person’s writings so that further dialogue, research, and introspection could follow on from this.

As such, to briefly state my current perspective on this topic, I think the very best version of a faith heritage would (likely) be someone who was raised in the traditional Jewish faith and later on came to the “completed” knowledge of Jesus and their personal Lord. Savior, AND Messiah!  I guess even better would be to be raised in a Messianic Jewish household replete with the beauty of the Historical Traditions of Judaism and the fullness of the knowledge of the completeness of the work of the Cross by our King of Kings and Lord of Lords.  It is truly an extreme historical irony that the early leaders of “The Way”–which later became known as Christianity–argued amongst themselves as to whether or not one had to first become a Jew before becoming a Christian…as in being a Christian (in their minds) actually required someone to be a Jew first.  Now the opposite distortion seems to be in play, in order to accept that Jesus is the (Jewish) Messiah you cannot be a Jew, for such a belief negates your very Jewishness–Wow!

In my personal history there is a loose degree of connection to this topic, at least from a theoretical perspective; my own mother was adopted as an infant and the desire to learn about that unknown heritage was (and continues to be) a key motivating factor in my initial interest in Genealogy (before this pastime’s unique additive tendencies took over!).  It is still my hope that eventually my genealogical endeavors will unearth factual Jewish blood in my background (among many other as yet uncovered inherited enhancements of genetic/cultural/historical/racial/geographical etc facets)…even if I never am blessed with that overt cultural biological heritage.  I am so thankful to have been “grafted” into the vine and to be a child of Abraham, by virtue of Faith, if not also by flesh…

I have on several occasions enjoyed teachings by Messianic Rabbis both on the radio and in person.  The richness of the cultural heritage of the Jews is something many of us raised in the Gentile Christian faith cannot really come close to fathoming.  I’ve even said on a number of occasions that it would be amazing for someone as a believer in Yeshua (Jesus) to be able to be fully immersed in some aspects of Jewish cultural tradition, like Hebrew school.  Having attended a Seder (Passover) event hosted by Messianic Jews I found the experience incredibly faith enriching…especially as the host was unashamed to draw our attention to the clear parallels/foreshadowing of traditional Christian beliefs hidden within so many aspects of this treasured historical and traditional observance.

In an ideal world All believers in the One True God of Abraham, Isaac, & Jacob as well as Moses, David, Solomon, Job, and the Biblical Prophets would recognize the Way, the Truth, and the Life that is available for ALL in Our Lord and Savior Jesus Christ!

So enjoy the comment below…and feel free to check out the original article (at the link below) too…The comment was copied in its entirety with no editing on my part…and please if anyone chooses to comment here on this posting be considerate of others in how your phrase things since this is an obviously complex & controversial topic…

https://pjmedia.com/faith/2016/09/21/andrew-klavans-great-good-thing/?singlepage=true

Rabbi Zarmi,

Respectfully, one ought not say that “Christianity is based upon the three synoptic gospels.” That is very much like saying that “Judaism is based upon Leviticus.”

Christianity is based upon the teaching given by Jesus to those “apostles” upon whom Jesus conferred authority, divine assistance, and an explicit mission, to:

1. spread his teaching; and,
2. welcome persons of every nation and tribe into his “kingdom”

To “The Twelve” (with a companion named Matthias replacing Judas Iscariot who betrayed him after the latter died), Jesus promised divine assistance, such that “what [they] bound on earth was bound in heaven, and what they loosed on earth was loosed in heaven.”

He also gave them a liturgical act to be performed as a kind of Temple service parallel to that of priests serving in the Temple. The early Jewish Christians called it the todah or Thanksgiving Offering; the later Greek Christians translated this as “Eucharist.” This act was, all at once, supposed to be Jesus’ reworking of the pascha and a todah and even the korbanot ofYom Kippur and Sukkot, remodeled into a single sacrifice in which the death of Jesus himself was to be endlessly re-encountered through the ages “in an unbloody way.”

In creating this liturgical act, Jesus washed the feet of Simon Peter and the others that they might “have a share in [him],” after the fashion of the Levites whose “share” is G_d. And Jesus commanded them to do this sacrifice “in remembrance” (Gk: anamnesis; Hb: azkarah/zikkaron). In this way Jesus intended to culminate all the sacrificial life of Israel in himself, and to make it the center of the life of the Messianic Kingdom.

Furthermore, although Jesus claimed that he came for “the lost sheep of Israel” (not, mind you, merely Judah; but all Israel), he then told his authorized teachers (the Twelve and the Seventy Two) that he had made them judges in his expanding “tribe of G_d” and royal stewards for his “kingdom of G_d” and told them: “Go into all the world making disciples of all the nations, teaching them whatever I have commanded you, and baptizing them” — the latter being his selected “adoption rite” for entering the covenant people of G_d, parallel to circumcision for the Jew.

Now, none of that involved writing anything down.

Christians call the body of teaching which Jesus gave to those whom he sent out (“apostles”) the “Apostolic Deposit of Faith.”

The 27 books which early Christians called “the memoirs of the apostles” and modern Christians call “the New Testament” are, for Christians, writings which bear witness to the life of Jesus and the initial giving of the Apostolic Deposit of Faith.

I apologize for the length of this (I’m almost done!).

I offer you this clarifying information, Rabbi Zarmi, because I think you and I have corresponded previously here in the comboxes on PJmedia, and I remember you as someone willing to make an effort to not mis-characterize things.

For Christians, Christianity is the Apostolic Deposit of Faith. When Christians divide amongst themselves and disagree on religious matters it is because one group is asking, “Is Doctrine XYZ really part of the deposit of faith?” and another is saying, “Yes” and then the two are disagreeing about who, if anyone, has authority to say that it is or isn’t.

Serious, “orthodox” Christians all hold that Paul of Tarsus and Matthew and Luke and John and James and Peter were allteaching exactly the same deposit, whether by spoken witness or in writing. But all their writings differ in flavor because they were written…
(a.) by different persons,
(b.) in different genres,
(c.) for different audiences,
(d.) to address different needs and topics.

Therefore, it would be an error to (for example) hold that John’s gospel was teaching a different thing from those of Matthew, Mark or Luke; or that Paul’s writings teach a different thing from the gospels; or that the letter of James represented some kind of contrary teaching to Paul.

And consequently one can’t really say Christianity is “based on” a subset of these books, or even all of them together. For the Christian, those books are “based on” the person of Jesus and the teaching he wanted transmitted.

I think the dialogue between Rabbi Jacob Neusner and the Catholic Josef Ratzinger who became Pope (now Pope Emeritus) Benedict XVI is the most instructive on this topic.

See: http://chiesa.espresso.repubbl…

Hopefully I”ll be able to locate the lyrics and music to a very appropriate song…

Jew and Gentile
by Joel Chernoff

Album: The Restoration of Israel
by Joel Chernoff


Jew and Gentile, one in Messiah,
One in Yeshua, one in the olive tree.
Jew and Gentile, one in Messiah,
One in Yeshua’s love.

Help us Father, to love one another,
With humble hearts, Forgiving each other,
Heal our wounds, bind us together,
So the world might believe.

One in Yeshua’s love,
One in Yeshua’s love,
One in Yeshua’s love,
Sing it all together.

These lyrics are from this site (we have this song on a CD “The Road to Jerusalem”):

http://www.invubu.com/music/show/song/Joel-Chernoff/Jew-and-Gentile.html

and this should lead to the music on youtube, hopefully…Enjoy!