We all know the story of Cain & Abel but do we know about Abel being the Father of Faith? Honestly, I’ve never heard anyone else express this concept before, so bear with me. I’m no theologian, though I did attend seminary & get a Master’s in Christian Counseling & take some theological courses. I am a nearly lifelong Christian, from early childhood, & am sharing these insights out of love…
Recently I did a post where I got busy looking for various images to augment the Bible verses from the Book of Hebrews, Chapter 11. You can check out that other post here:
Anyway while reading & processing Hebrews 11 it jumped out at me that Adam is Not listed in the Faith “hall of fame” but that accounting begins with Abel. For some reason this fascinated me & got me thinking about Abel…These following are my own thoughts & are not representing “orthodox” Christianity, just insights that were “quickened” to me as I went about creating that other blog post on Hebrews…
Hebrews 11: 4 (NIV) 4 By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead. (emphasis is mine)
This chapter of Hebrews seems to be in roughly chronological order so this passage about Abel follows immediately upon the profound opening verses of Hebrews 11.
Hebrews 11 Now faith is confidence in what we hope for and assurance about what we do not see. 2 This is what the ancients were commended for. 3 By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.
(This music video is a beautiful, anointed representation of God’s loving sacrifice…)
Several images based on verse 4 imply that Abel’s sacrifice was a form of Worship & that he may have represented the first worshiper…He also was apparently the first shepherd & foreshadowing the Good Shepherd!
I am interested in genealogy & found some images that show some of the descendancy of Adam & Eve (there are a few more complicated charts at the end of this post). Anyway, knowing the Bible story of Abel’s life & then seeing him being “cut off” without descendants in the charts moved me to the place of tears as I spoke with my husband about why Abel’s life had suddenly touched me.
Abel, like Jesus, did not have natural human descendants. Yet in the historical Hall of Faith articulated in Hebrews chapter 11 he is the first person God acknowledges & commends for his faith. Abel’s faith led him to sacrifice a Lamb, the firstborn of his flock (per Genesis 4: likely several firstborn of his flock, perhaps from sheep & goats?). Surely this was a foreshadowing of Jesus’ death as “the Lamb of God who takes away the sin of the world.”
Abel recognized the need for blood sacrifice, a cutting off of an animal that will no longer have natural descendants. Cain’s sacrifice of fruits of the soil (not specifically First fruits) means that he hasn’t actually inconvenienced himself too much. Plants can continue to produce a harvest & while burning up some seeds would reduce his ability to sow his fields he would not be in a position of total devotion (irrevocably giving over something to the Lord, often by total destruction). He can always grow more but Abel’s firstborn of his flock are gone forever, never to reproduce.
This blood sacrifice acknowledges Abel’s awareness of the consequences of his parents’ choice in Eden, to eat the forbidden fruit of the Tree of the Knowledge of Good & Evil & thereby visiting upon themselves & all their descendants/mankind original sin & death. God shed the blood of some animals in order to clothe Adam & Eve in their growing awareness of their nakedness, creating the first sacrifice, an act of divine love & protection for His wayward children.
Since Jesus is “The Lamb of God slain from the foundation of the world” God already knew that the sacrifice of His Son would be required. Abel’s sacrifice of the firstborn of his flocks recognized the importance of blood sacrifice, even before the giving of the Law. Perhaps in a way this means that Abel was acting in a manner after that of the High Priest Melchizedek, performing what would become a priestly duty even before the priesthood itself was established in the Mosaic Law. He was acting on the principle of tithing, giving to God the firstfruits or the tenth, even before tithing was established, just as his spiritual “son” Abraham did with the pre-incarnate Christ when He appeared to him as the High Priest Melchizedek.
Interestingly when I went to BibleGateway.com to look up scriptures pertaining to Melchizedek, the bulk of the passages are also in the book of Hebrews! As we can see from the passage below (Genesis 14: 18) Melchizedek is both the “king of Salem” & the “priest of God Most High”…perhaps a foreshadowing us being kings & priests, like in these passages in Revelation Book 1: 5 & 6 & Revelation Book 6. Also I believe “Salem” was an earlier way of referring to Jerusalem, so Melchizedek being the “king of Salem” means he is the “King of Jerusalem” and since Zion is another word for Jerusalem Melchizedek’s appearance to Abraham prior to the establishment of the Old Covenant is also an indicator of God’s eternal plan to rescue that which was lost & restore humanity to it’s place in His presence & in His Kingdom (if they will only believe). Jesus is the eternal King of Zion, Jerusalem, & the New Jerusalem…& Abel reveals this all in a sense!
Revelation 1: 5-6 King James Version (KJV)
5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
Revelation 5 King James Version (KJV)
5 And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.
2 And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?
3 And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.
4 And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.
5 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
7 And he came and took the book out of the right hand of him that sat upon the throne.
8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
10 And hast made us unto our God kings and priests: and we shall reign on the earth.
11 And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;
12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.
So in a way Abel is foreshadowing the end of all these as foretold in Revelation, when the Lamb of God by whose shed blood all who choose to believe are redeemed, opens the seals of The Book & has “made us unto our God kings and priests”. It’s as if Abel, at the very beginning of the fallen creation by his sacrificial worship, for which he paid the ultimate price of his life at the hand of his murderous, jealous brother, is revealing what is to be the end of all things for the True Believers–being kings & priests to our God (like Melchizedek which really means like Jesus). In a sense Abel is the very first person grafted into the Vine that is Christ Jesus, his faith is like the FirstFruits of All Creation! He is God’s favored & highly prized child & all the faithful who follow are in a sense his spiritual descendants.
Genesis 14: 17-24 New International Version (NIV)
17 After Abram returned from defeating Kedorlaomer and the kings allied with him, the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King’s Valley).
18 Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, 19 and he blessed Abram, saying,
“Blessed be Abram by God Most High,
Creator of heaven and earth.
20 And praise be to God Most High,
who delivered your enemies into your hand.”
Then Abram gave him a tenth of everything.
21 The king of Sodom said to Abram, “Give me the people and keep the goods for yourself.”
22 But Abram said to the king of Sodom, “With raised hand I have sworn an oath to the Lord, God Most High, Creator of heaven and earth, 23 that I will accept nothing belonging to you, not even a thread or the strap of a sandal, so that you will never be able to say, ‘I made Abram rich.’ 24 I will accept nothing but what my men have eaten and the share that belongs to the men who went with me—to Aner, Eshkol and Mamre. Let them have their share.”
This is the end of Genesis 14 & immediately following is God’s Covenant with Abraham!
Genesis 15 New International Version (NIV)
The Lord’s Covenant With Abram
15 After this, the word of the Lord came to Abram in a vision:
2 But Abram said, “Sovereign Lord, what can you give me since I remain childless and the one who will inherit[c] my estate is Eliezer of Damascus?” 3 And Abram said, “You have given me no children; so a servant in my household will be my heir.”
4 Then the word of the Lord came to him: “This man will not be your heir, but a son who is your own flesh and blood will be your heir.” 5 He took him outside and said, “Look up at the sky and count the stars—if indeed you can count them.” Then he said to him, “So shall your offspring[d] be.”
6 Abram believed the Lord, and he credited it to him as righteousness.
7 He also said to him, “I am the Lord, who brought you out of Ur of the Chaldeans to give you this land to take possession of it.”
8 But Abram said, “Sovereign Lord, how can I know that I will gain possession of it?”
9 So the Lord said to him, “Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon.”
10 Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half.11 Then birds of prey came down on the carcasses, but Abram drove them away.
12 As the sun was setting, Abram fell into a deep sleep, and a thick and dreadful darkness came over him. 13 Then the Lord said to him, “Know for certain that for four hundred years your descendants will be strangers in a country not their own and that they will be enslaved and mistreated there. 14 But I will punish the nation they serve as slaves, and afterward they will come out with great possessions. 15 You, however, will go to your ancestors in peace and be buried at a good old age. 16 In the fourth generation your descendants will come back here, for the sin of the Amorites has not yet reached its full measure.”
17 When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces. 18 On that day the Lord made a covenant with Abram and said, “To your descendants I give this land, from the Wadi[e] of Egypt to the great river, the Euphrates— 19 the land of the Kenites, Kenizzites, Kadmonites, 20 Hittites,Perizzites, Rephaites, 21 Amorites, Canaanites, Girgashites and Jebusites.”
Getting back to Melchizedek, here are some other pertinent passages…OK, I ended up going seriously nuts here & copied the Entire Book of Hebrews for there is So Much excellent stuff here. I will leave it to stand as is but just highlight some things with italics &/or bolding…
Hebrews 1 New International Version (NIV)
God’s Final Word: His Son
1 In the past God spoke to our ancestors through the prophets at many times and in various ways, 2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. 3 The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. 4 So he became as much superior to the angels as the name he has inherited is superior to theirs.
The Son Superior to Angels
5 For to which of the angels did God ever say,
“You are my Son;
today I have become your Father”[a]?
“I will be his Father,
and he will be my Son”[b]?
6 And again, when God brings his firstborn into the world, he says,
“Let all God’s angels worship him.”[c]
7 In speaking of the angels he says,
“He makes his angels spirits,
and his servants flames of fire.”[d]
8 But about the Son he says,
“Your throne, O God, will last for ever and ever;
a scepter of justice will be the scepter of your kingdom.
9 You have loved righteousness and hated wickedness;
therefore God, your God, has set you above your companions
by anointing you with the oil of joy.”[e]
10 He also says,
“In the beginning, Lord, you laid the foundations of the earth,
and the heavens are the work of your hands.
11 They will perish, but you remain;
they will all wear out like a garment.
12 You will roll them up like a robe;
like a garment they will be changed.
But you remain the same,
and your years will never end.”[f]
13 To which of the angels did God ever say,
“Sit at my right hand
until I make your enemies
a footstool for your feet”[g]?
14 Are not all angels ministering spirits sent to serve those who will inherit salvation?
Hebrews 2 New International Version (NIV)
Warning to Pay Attention
2 We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away. 2 For since the message spoken through angels was binding, and every violation and disobedience received its just punishment, 3 how shall we escape if we ignore so great a salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him. 4 God also testified to it by signs, wonders and various miracles, and by gifts of the Holy Spirit distributed according to his will.
Jesus Made Fully Human
5 It is not to angels that he has subjected the world to come, about which we are speaking. 6 But there is a place where someone has testified:
“What is mankind that you are mindful of them,
a son of man that you care for him?
7 You made them a little[a] lower than the angels;
you crowned them with glory and honor
8 and put everything under their feet.”[b][c]
In putting everything under them,[d] God left nothing that is not subject to them.[e] Yet at present we do not see everything subject to them.[f]9 But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.
10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. 11 Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters.[g] 12 He says,
“I will declare your name to my brothers and sisters;
in the assembly I will sing your praises.”[h]
13 And again,
“I will put my trust in him.”[i]
And again he says,
“Here am I, and the children God has given me.”[j]
14 Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil— 15 and free those who all their lives were held in slavery by their fear of death. 16 For surely it is not angels he helps, but Abraham’s descendants. 17 For this reason he had to be made like them,[k] fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. 18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.
a Hebrews 2:7 Or them for a little while
b Hebrews 2:8 Psalm 8:4-6
c Hebrews 2:8 Or 7 You made him a little lower than the angels;/ you crowned him with glory and honor/ 8 and put everything under his feet.”
d Hebrews 2:8 Or him
e Hebrews 2:8 Or him
f Hebrews 2:8 Or him
g Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.
h Hebrews 2:12 Psalm 22:22
i Hebrews 2:13 Isaiah 8:17
j Hebrews 2:13 Isaiah 8:18
k Hebrews 2:17 Or like his brothers
Hebrews 3 New International Version (NIV)
Jesus Greater Than Moses
3 Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus, whom we acknowledge as our apostle and high priest. 2 He was faithful to the one who appointed him, just as Moses was faithful in all God’s house. 3 Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself. 4 For every house is built by someone, but God is the builder of everything. 5 “Moses was faithful as a servant in all God’s house,”[a] bearing witness to what would be spoken by God in the future. 6 But Christ is faithful as the Son over God’s house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory.
Warning Against Unbelief
7 So, as the Holy Spirit says:
“Today, if you hear his voice,
8 do not harden your hearts
as you did in the rebellion,
during the time of testing in the wilderness,
9 where your ancestors tested and tried me,
though for forty years they saw what I did.
10 That is why I was angry with that generation;
I said, ‘Their hearts are always going astray,
and they have not known my ways.’
11 So I declared on oath in my anger,
‘They shall never enter my rest.’ ”[b]
12 See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. 13 But encourage one another daily, as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness. 14 We have come to share in Christ, if indeed we hold our original conviction firmly to the very end. 15 As has just been said:
“Today, if you hear his voice,
do not harden your hearts
as you did in the rebellion.”[c]
16 Who were they who heard and rebelled? Were they not all those Moses led out of Egypt? 17 And with whom was he angry for forty years? Was it not with those who sinned, whose bodies perished in the wilderness?18 And to whom did God swear that they would never enter his rest if not to those who disobeyed? 19 So we see that they were not able to enter, because of their unbelief.
Hebrews 4 New International Version (NIV)
A Sabbath-Rest for the People of God
4 Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it. 2 For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed.[a] 3 Now we who have believed enter that rest, just as God has said,
“So I declared on oath in my anger,
‘They shall never enter my rest.’”[b]
And yet his works have been finished since the creation of the world.4 For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.”[c] 5 And again in the passage above he says, “They shall never enter my rest.”
6 Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience, 7 God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted:
“Today, if you hear his voice,
do not harden your hearts.”[d]
8 For if Joshua had given them rest, God would not have spoken later about another day. 9 There remains, then, a Sabbath-rest for the people of God; 10 for anyone who enters God’s rest also rests from their works,[e] just as God did from his. 11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.
12 For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. 13 Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.
Jesus the Great High Priest
14 Therefore, since we have a great high priest who has ascended into heaven,[f] Jesus the Son of God, let us hold firmly to the faith we profess. 15 For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. 16 Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
Hebrews 5 New International Version (NIV)
5 Every high priest is selected from among the people and is appointed to represent the people in matters related to God, to offer gifts and sacrifices for sins. 2 He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. 3 This is why he has to offer sacrifices for his own sins, as well as for the sins of the people. 4 And no one takes this honor on himself, but he receives it when called by God, just as Aaron was.
5 In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him,
“You are my Son;
today I have become your Father.”[a]
6 And he says in another place,
“You are a priest forever,
in the order of Melchizedek.”[b]
7 During the days of Jesus’ life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission. 8 Son though he was, he learned obedience from what he suffered 9 and, once made perfect, he became the source of eternal salvation for all who obey him 10 and was designated by God to be high priest in the order of Melchizedek.
Warning Against Falling Away
11 We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. 12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! 13 Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. 14 But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.
Hebrews 6 New International Version (NIV)
6 Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[a] and of faith in God,2 instruction about cleansing rites,[b] the laying on of hands, the resurrection of the dead, and eternal judgment. 3 And God permitting,we will do so.
4 It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, 5 who have tasted the goodness of the word of God and the powers of the coming age 6 and who have fallen[c] away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace. 7 Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. 8 But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.
9 Even though we speak like this, dear friends, we are convinced of better things in your case—the things that have to do with salvation.10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.11 We want each of you to show this same diligence to the very end, so that what you hope for may be fully realized. 12 We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.
The Certainty of God’s Promise
13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself, 14 saying, “I will surely bless you and give you many descendants.”[d] 15 And so after waiting patiently, Abraham received what was promised.
16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. 17 Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20 where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.
Hebrews 7 New International Version (NIV)
Melchizedek the Priest
7 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him,2 and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” 3 Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.
4 Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! 5 Now the law requires the descendants of Levi who become priests to collect a tenth from the people—that is, from their fellow Israelites—even though they also are descended from Abraham.6 This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. 7 And without doubt the lesser is blessed by the greater. 8 In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living. 9 One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.
Jesus Like Melchizedek
11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people established that priesthood—why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. 14 For it is clear that our Lord descended from Judah,and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life.17 For it is declared:
“You are a priest forever,
in the order of Melchizedek.”[a]
18 The former regulation is set aside because it was weak and useless19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him:
“The Lord has sworn
and will not change his mind:
‘You are a priest forever.’”[b]
22 Because of this oath, Jesus has become the guarantor of a better covenant.
23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood. 25 Therefore he is able to save completely[c]those who come to God through him, because he always lives to intercede for them.
26 Such a high priest truly meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. 27 Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. 28 For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
Hebrews 8 New International Version (NIV)
The High Priest of a New Covenant
8 Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, 2 and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being.
3 Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer. 4 If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law. 5 They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”[a] 6 But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises.
7 For if there had been nothing wrong with that first covenant, no place would have been sought for another. 8 But God found fault with the people and said[b]:
“The days are coming, declares the Lord,
when I will make a new covenant
with the people of Israel
and with the people of Judah.
9 It will not be like the covenant
I made with their ancestors
when I took them by the hand
to lead them out of Egypt,
because they did not remain faithful to my covenant,
and I turned away from them,
declares the Lord.
10 This is the covenant I will establish with the people of Israel
after that time, declares the Lord.
I will put my laws in their minds
and write them on their hearts.
I will be their God,
and they will be my people.
11 No longer will they teach their neighbor,
or say to one another, ‘Know the Lord,’
because they will all know me,
from the least of them to the greatest.
12 For I will forgive their wickedness
and will remember their sins no more.”[c]
13 By calling this covenant “new,” he has made the first one obsolete;and what is obsolete and outdated will soon disappear.
Hebrews 9 New International Version (NIV)
Worship in the Earthly Tabernacle
9 Now the first covenant had regulations for worship and also an earthly sanctuary. 2 A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place. 3 Behind the second curtain was a room called the Most Holy Place, 4 which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. 5 Above the ark were the cherubim of the Glory, overshadowing the atonement cover.But we cannot discuss these things in detail now.
6 When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. 7 But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. 8 The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9 This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. 10 They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order.
The Blood of Christ
11 But when Christ came as high priest of the good things that are now already here,[a] he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;but he entered the Most Holy Place once for all by his own blood, thus obtaining[b] eternal redemption. 13 The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death,[c] so that we may serve the living God!
15 For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.
16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood. 19 When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e]21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.
23 It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own.26 Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself.27 Just as people are destined to die once, and after that to face judgment, 28 so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
Hebrews 10 New International Version (NIV)
Christ’s Sacrifice Once for All
10 The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. 2 Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. 3 But those sacrifices are an annual reminder of sins. 4 It is impossible for the blood of bulls and goats to take away sins.
5 Therefore, when Christ came into the world, he said:
“Sacrifice and offering you did not desire,
but a body you prepared for me;
6 with burnt offerings and sin offerings
you were not pleased.
7 Then I said, ‘Here I am—it is written about me in the scroll—
I have come to do your will, my God.’”[a]
8 First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. 9 Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second.10 And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.
11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. 12 But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, 13 and since that time he waits for his enemies to be made his footstool. 14 For by one sacrifice he has made perfect forever those who are being made holy.
15 The Holy Spirit also testifies to us about this. First he says:
16 “This is the covenant I will make with them
after that time, says the Lord.
I will put my laws in their hearts,
and I will write them on their minds.”[b]
17 Then he adds:
“Their sins and lawless acts
I will remember no more.”[c]
18 And where these have been forgiven, sacrifice for sin is no longer necessary.
A Call to Persevere in Faith
19 Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23 Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24 And let us consider how we may spur one another on toward love and good deeds, 25 not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.
26 If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. 28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. 29 How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, who has treated as an unholy thing the blood of the covenant that sanctified them, and who has insulted the Spirit of grace? 30 For we know him who said, “It is mine to avenge; I will repay,”[d] and again, “The Lord will judge his people.”[e] 31 It is a dreadful thing to fall into the hands of the living God.
32 Remember those earlier days after you had received the light, when you endured in a great conflict full of suffering. 33 Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. 34 You suffered along with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions. 35 So do not throw away your confidence; it will be richly rewarded.
36 You need to persevere so that when you have done the will of God, you will receive what he has promised. 37 For,
“In just a little while,
he who is coming will come
and will not delay.”[f]
39 But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.
a Hebrews 10:7 Psalm 40:6-8 (see Septuagint)
b Hebrews 10:16 Jer. 31:33
c Hebrews 10:17 Jer. 31:34
d Hebrews 10:30 Deut. 32:35
e Hebrews 10:30 Deut. 32:36; Psalm 135:14
f Hebrews 10:37 Isaiah 26:20; Hab. 2:3
g Hebrews 10:38 Some early manuscripts But the righteous
h Hebrews 10:38 Hab. 2:4 (see Septuagint)
This brings us back to where this discussion began, in Hebrews Chapter 11!!!
I actually addressed Hebrews 11 quite extensively in a previous post here:
Hebrews 11 New International Version (NIV)
Faith in Action
11 Now faith is confidence in what we hope for and assurance about what we do not see. 2 This is what the ancients were commended for.
3 By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.
4 By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.
5 By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.”[a] For before he was taken, he was commended as one who pleased God. 6 And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.
7 By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that is in keeping with faith.
8 By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. 9 By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. 10 For he was looking forward to the city with foundations, whose architect and builder is God. 11 And by faith even Sarah, who was past childbearing age, was enabled to bear children because she[b] considered him faithful who had made the promise. 12 And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.
13 All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. 14 People who say such things show that they are looking for a country of their own. 15 If they had been thinking of the country they had left, they would have had opportunity to return. 16 Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.
17 By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had embraced the promises was about to sacrifice his one and only son, 18 even though God had said to him, “It is through Isaac that your offspring will be reckoned.”[c] 19 Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death.
20 By faith Isaac blessed Jacob and Esau in regard to their future.
21 By faith Jacob, when he was dying, blessed each of Joseph’s sons, and worshiped as he leaned on the top of his staff.
22 By faith Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt and gave instructions concerning the burial of his bones.
23 By faith Moses’ parents hid him for three months after he was born,because they saw he was no ordinary child, and they were not afraid of the king’s edict.
24 By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter. 25 He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin. 26 He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward. 27 By faith he left Egypt, not fearing the king’s anger; he persevered because he saw him who is invisible. 28 By faith he kept the Passover and the application of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel.
29 By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned.
30 By faith the walls of Jericho fell, after the army had marched around them for seven days.
31 By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient.[d]
32 And what more shall I say? I do not have time to tell about Gideon,Barak, Samson and Jephthah, about David and Samuel and the prophets, 33 who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions,34 quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies. 35 Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection. 36 Some faced jeers and flogging, and even chains and imprisonment. 37 They were put to death by stoning;[e] they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins,destitute, persecuted and mistreated— 38 the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground.
39 These were all commended for their faith, yet none of them received what had been promised, 40 since God had planned something better for us so that only together with us would they be made perfect.
a Hebrews 11:5 Gen. 5:24
b Hebrews 11:11 Or By faith Abraham, even though he was too old to have children—and Sarah herself was not able to conceive—was enabled to become a father because he
c Hebrews 11:18 Gen. 21:12
d Hebrews 11:31 Or unbelieving
e Hebrews 11:37 Some early manuscripts stoning; they were put to the test;
Hebrews 12 New International Version (NIV)
12 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, 2 fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. 3 Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.
God Disciplines His Children
4 In your struggle against sin, you have not yet resisted to the point of shedding your blood. 5 And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,
“My son, do not make light of the Lord’s discipline,
and do not lose heart when he rebukes you,
6 because the Lord disciplines the one he loves,
and he chastens everyone he accepts as his son.”[a]
7 Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father? 8 If you are not disciplined—and everyone undergoes discipline—then you are not legitimate, not true sons and daughters at all. 9 Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live! 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness. 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.
12 Therefore, strengthen your feeble arms and weak knees. 13 “Make level paths for your feet,”[b] so that the lame may not be disabled, but rather healed.
Warning and Encouragement
14 Make every effort to live in peace with everyone and to be holy;without holiness no one will see the Lord. 15 See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many. 16 See that no one is sexually immoral, or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son. 17 Afterward, as you know, when he wanted to inherit this blessing, he was rejected. Even though he sought the blessing with tears, he could not change what he had done.
The Mountain of Fear and the Mountain of Joy
18 You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm; 19 to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them, 20 because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned to death.”[c] 21 The sight was so terrifying that Moses said, “I am trembling with fear.”[d]
22 But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to thousands upon thousands of angels in joyful assembly, 23 to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect, 24 to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
25 See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven? 26 At that time his voice shook the earth, but now he has promised, “Once more I will shake not only the earth but also the heavens.”[e] 27 The words “once more” indicate the removing of what can be shaken—that is, created things—so that what cannot be shaken may remain.
28 Therefore, since we are receiving a kingdom that cannot be shaken,let us be thankful, and so worship God acceptably with reverence and awe, 29 for our “God is a consuming fire.”[f]
Here is the complete chapter of Genesis containing the entirety of Abel’s earthly life. (emphasis is by me)…
Genesis 4 New International Version (NIV)
Cain and Abel
4 Adam[a] made love to his wife Eve, and she became pregnant and gave birth to Cain.[b] She said, “With the help of the Lord I have brought forth[c] a man.” 2 Later she gave birth to his brother Abel.
Now Abel kept flocks, and Cain worked the soil. 3 In the course of time Cain brought some of the fruits of the soil as an offering to the Lord.4 And Abel also brought an offering—fat portions from some of the firstborn of his flock. The Lord looked with favor on Abel and his offering, 5 but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.
6 Then the Lord said to Cain, “Why are you angry? Why is your face downcast? 7 If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.”
8 Now Cain said to his brother Abel, “Let’s go out to the field.”[d] While they were in the field, Cain attacked his brother Abel and killed him.
9 Then the Lord said to Cain, “Where is your brother Abel?”
“I don’t know,” he replied. “Am I my brother’s keeper?”
10 The Lord said, “What have you done? Listen! Your brother’s blood cries out to me from the ground. 11 Now you are under a curse and driven from the ground, which opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth.”
13 Cain said to the Lord, “My punishment is more than I can bear.14 Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me.”
15 But the Lord said to him, “Not so[e]; anyone who kills Cain will suffer vengeance seven times over.” Then the Lord put a mark on Cain so that no one who found him would kill him. 16 So Cain went out from the Lord’s presence and lived in the land of Nod,[f] east of Eden.
17 Cain made love to his wife, and she became pregnant and gave birth to Enoch. Cain was then building a city, and he named it after his son Enoch. 18 To Enoch was born Irad, and Irad was the father of Mehujael, and Mehujael was the father of Methushael, and Methushael was the father of Lamech.
19 Lamech married two women, one named Adah and the other Zillah.20 Adah gave birth to Jabal; he was the father of those who live in tents and raise livestock. 21 His brother’s name was Jubal; he was the father of all who play stringed instruments and pipes. 22 Zillah also had a son, Tubal-Cain, who forged all kinds of tools out of[g] bronze and iron. Tubal-Cain’s sister was Naamah.
23 Lamech said to his wives,
“Adah and Zillah, listen to me;
wives of Lamech, hear my words.
I have killed a man for wounding me,
a young man for injuring me.
24 If Cain is avenged seven times,
then Lamech seventy-seven times.”
25 Adam made love to his wife again, and she gave birth to a son and named him Seth,[h] saying, “God has granted me another child in place of Abel, since Cain killed him.” 26 Seth also had a son, and he named him Enosh.
At that time people began to call on[i] the name of the Lord.
Footnotes: a Genesis 4:1 Or The man b Genesis 4:1 Cain sounds like the Hebrew for brought forth or acquired. c Genesis 4:1 Or have acquired d Genesis 4:8 Samaritan Pentateuch, Septuagint, Vulgate and Syriac; Masoretic Text does not have “Let’s go out to the field.” e Genesis 4:15 Septuagint, Vulgate and Syriac; Hebrew Very well f Genesis 4:16 Nod means wandering (see verses 12 and 14). g Genesis 4:22 Or who instructed all who work in h Genesis 4:25 Seth probably means granted. i Genesis 4:26 Or to proclaim
I went looking for other passages where Abel is mentioned & found this:
Genesis 50:10-12 New International Version (NIV)
10 When they reached the threshing floor of Atad, near the Jordan, they lamented loudly and bitterly; and there Joseph observed a seven-day period of mourning for his father. 11 When the Canaanites who lived there saw the mourning at the threshing floor of Atad, they said, “The Egyptians are holding a solemn ceremony of mourning.” That is why that place near the Jordan is called Abel Mizraim.[a]
12 So Jacob’s sons did as he had commanded them:
a Genesis 50:11 Abel Mizraim means mourning of the Egyptians.
Acts 8:26-40 New International Version (NIV)
Philip and the Ethiopian
26 Now an angel of the Lord said to Philip, “Go south to the road—the desert road—that goes down from Jerusalem to Gaza.” 27 So he started out, and on his way he met an Ethiopian[a] eunuch, an important official in charge of all the treasury of the Kandake (which means “queen of the Ethiopians”). This man had gone to Jerusalem to worship, 28 and on his way home was sitting in his chariot reading the Book of Isaiah the prophet. 29 The Spirit told Philip, “Go to that chariot and stay near it.”
30 Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.
31 “How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him.
32 This is the passage of Scripture the eunuch was reading:
“He was led like a sheep to the slaughter,
and as a lamb before its shearer is silent,
so he did not open his mouth.
33 In his humiliation he was deprived of justice.
Who can speak of his descendants?
For his life was taken from the earth.”[b]
34 The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” 35 Then Philip began with that very passage of Scripture and told him the good news about Jesus.
36 As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptized?”  [c] 38 And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing. 40 Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea.
Verse 33 refers to the lack of descendants in the passage from Isaiah that the eunuch was contemplating. I would guess that such a passage would speak to a man in that condition, someone who would never have his own biological offspring. This eunuch demonstrated a strong faith in his interaction with Phillip, even to the point of requesting baptism in “some water” they chanced to pass. (How different is this lofty official of the court of the Queen of Ethiopia in being willing to be baptized in “some water” as a sign of faith vs Naaman the Syrian leper who was offended by being told to dip in the Jordan River to be healed of leprosy!)
Just like Abel, who was cut off without descendants, so was the Suffering Servant (Jesus) of Isaiah 53. Here is that passage…Which is followed by chapter 54 where God makes promises to a barren woman (a somewhat equivalent station to a eunuch) to provide her with children. Surely these promises of life out of lifelessness refer to spiritual offspring (at a minimum). So just as Abel is a father of faith so is the Ethiopian Eunuch, after a fashion. God is making their descendants shine, like he promised to Abraham (someone who was as good as dead & without descendants) when He promised to make a great nation of him. Abel, The Eunuch, & The Barren Woman are all our forbears in faith!
Isaiah 53 New International Version (NIV)
53 Who has believed our message
and to whom has the arm of the Lord been revealed?
2 He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
3 He was despised and rejected by mankind,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.
4 Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
5 But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
6 We all, like sheep, have gone astray,
each of us has turned to our own way;
and the Lord has laid on him
the iniquity of us all.
7 He was oppressed and afflicted,
yet he did not open his mouth;
he was led like a lamb to the slaughter,
and as a sheep before its shearers is silent,
so he did not open his mouth.
8 By oppression[a] and judgment he was taken away.
Yet who of his generation protested?
For he was cut off from the land of the living;
for the transgression of my people he was punished.[b]
9 He was assigned a grave with the wicked,
and with the rich in his death,
though he had done no violence,
nor was any deceit in his mouth.
10 Yet it was the Lord’s will to crush him and cause him to suffer,
and though the Lord makes[c] his life an offering for sin,
he will see his offspring and prolong his days,
and the will of the Lord will prosper in his hand.
11 After he has suffered,
he will see the light of life[d] and be satisfied[e];
by his knowledge[f] my righteous servant will justify many,
and he will bear their iniquities.
12 Therefore I will give him a portion among the great,[g]
and he will divide the spoils with the strong,[h]
because he poured out his life unto death,
and was numbered with the transgressors.
For he bore the sin of many,
and made intercession for the transgressors.
a Isaiah 53:8 Or From arrest
b Isaiah 53:8 Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people?
c Isaiah 53:10 Hebrew though you make
d Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life.
e Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied
f Isaiah 53:11 Or by knowledge of him
g Isaiah 53:12 Or many
h Isaiah 53:12 Or numerous
Thinking of the Ethiopian Eunuch & of Abel, how their tales are an integral part of the unfolding story of God’s grace on earth, reminded me of the passages of the woman who anointed Jesus for burial. I believe each passage where this event is shared indicates that the telling would bring her to our remembrance. If we remember those who are long dead in a sense there is an aspect of their existence that is “still alive” & if this telling is part of our own journey into faith in a sense they are like our spiritual mothers & fathers.
Though only 2 of the below passages mention how what the woman did here in anointing Jesus for his burial will be told in her memory comparing the passages can be quite illuminating for those who choose to dive in a little deeper! This is obviously a very significant event to have been recounted in all four gospels & is even more startling when you consider the lower status of women in those days. Jesus was born of a Woman without a human father involved in the biological process. Jesus ministry was heavily supported by women, several woman were prominent disciples, a “sinful” woman anointed him before his death, he first appeared to a woman upon his resurrection, & a woman was the first bearer of the good news that He had risen from the dead!
Matthew 26: 6-13 New International Version (NIV)
Jesus Anointed at Bethany
6 While Jesus was in Bethany in the home of Simon the Leper, 7 a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
8 When the disciples saw this, they were indignant. “Why this waste?” they asked. 9 “This perfume could have been sold at a high price and the money given to the poor.”
10 Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a beautiful thing to me. 11 The poor you will always have with you,[a] but you will not always have me. 12 When she poured this perfume on my body, she did it to prepare me for burial.13 Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.”
a. Matthew 26:11 See Deut. 15:11.
Mark 14: 1-9 New International Version (NIV)
Jesus Anointed at Bethany
14 Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him. 2 “But not during the festival,” they said, “or the people may riot.”
3 While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.
4 Some of those present were saying indignantly to one another, “Why this waste of perfume? 5 It could have been sold for more than a year’s wages[a] and the money given to the poor.” And they rebuked her harshly.
6 “Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. 7 The poor you will always have with you,[b]and you can help them any time you want. But you will not always have me. 8 She did what she could. She poured perfume on my body beforehand to prepare for my burial. 9 Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”
a. Mark 14:5 Greek than three hundred denarii
b. Mark 14:7 See Deut. 15:11.
Luke 7: 36-50 New International Version (NIV)
Jesus Anointed by a Sinful Woman
36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. 37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume.38 As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.
39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.”
40 Jesus answered him, “Simon, I have something to tell you.”
“Tell me, teacher,” he said.
41 “Two people owed money to a certain moneylender. One owed him five hundred denarii,[c] and the other fifty. 42 Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”
43 Simon replied, “I suppose the one who had the bigger debt forgiven.”
“You have judged correctly,” Jesus said.
44 Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. 46 You did not put oil on my head, but she has poured perfume on my feet. 47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”
48 Then Jesus said to her, “Your sins are forgiven.”
49 The other guests began to say among themselves, “Who is this who even forgives sins?”
50 Jesus said to the woman, “Your faith has saved you; go in peace.”
c Luke 7:41 A denarius was the usual daily wage of a day laborer (see Matt. 20:2).
John 12 New International Version (NIV)
Jesus Anointed at Bethany
12 Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. 2 Here a dinner was given in Jesus’ honor. Martha served, while Lazarus was among those reclining at the table with him. 3 Then Mary took about a pint[a] of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.
4 But one of his disciples, Judas Iscariot, who was later to betray him,objected, 5 “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.[b]” 6 He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.
7 “Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial. 8 You will always have the poor among you,[c] but you will not always have me.”
9 Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to kill Lazarus as well, 11 for on account of him many of the Jews were going over to Jesus and believing in him.
a John 12:3 Or about 0.5 liter
b John 12:5 Greek three hundred denarii
c John 12:8 See Deut. 15:11.
The chart below, unfortunately in Spanish (I think) shows the 3 named descendants of Adam & Eve: Cain whose natural descendants were cut off at the Flood (unless any of the wives were his offspring); Abel who was without natural descendants but has the cross as a symbol, perhaps indicating the creator of the chart’s agreement with me that Abel foreshadowed Christ; & Seth, who is the natural father of all who are living (at least the male line via Noah, Ham, Shem, & Japeth)…
If anyone knows the translation here or has found a comparable chart in English, I’d love to hear from you…
Abel’s story & the meaning of his life & death reminds us that the present sufferings are not worthy to be compared with the glory that will be revealed. His blood still cries out to the Lord & his life of faith is still speaking today, per Hebrews 11, if only we have eyes to see, ears to hear, & hearts to understand!
Well God Bless You if you’ve actually hung with me all the way to the end here. I’d love to hear any feedback you might like to share about this, or any, topic. Blessings!